- the emphasis on action and speech and the shortage of subjectivity in the Old Testament;
- the introduction of a more modern type of subjectivity in Paul’s epistles;
- the tendency of the OT not to tell us how we are to interpret its events;
- the variation in the Gospels with regard to how much power and vulnerability Jesus seems to have.
Friday, June 1, 2018
Acknowledgements (7 of 7)
The most recent series (beginning with the crumb on St. Paul) is heavily indebted to Gabriel Josopovici’s book on the bible, The Book of God. I mentioned this at the beginning of the series, and I quoted him in the middle, but I want to go back here at (what I think is) the end and highlight some ideas that Josipovici explores that I’ve used in the past several posts:
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1 comment:
It's worth adding that Josipovici, particularly in your first and third points, is very indebted Erich Auerbach's "Mimesis," especially the opening chapter, "Odysseus's Scar." He acknowledges this debt in his introduction.
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